Jerusalem is a heavy destination.
For Jews it’s the cornerstone of the world, the location of the Holy of the Holies and where your prayers go straight to heaven. For Christians these are the streets where Christ walked, where he healed the blind, ate his last supper and eventually died for the sins of the world. For Muslims it’s the third holiest city after Mecca and Medina, where Mohammed ascended to heaven.
The city was destroyed by the Romans, sought after by the crusaders and remains a core issue in the Israeli-Palenstian conflict.
This is SERIOUS SHIT.
Entering the city walls is like entering a spiritual vortex whereÂ millenia of religious struggle weighs upon you. And then there are the guns. Lots and lots of guns.
Groups of Orthodox Christians dressed in bright colors and headscarves wander alongside orthodox Jews with huge black hats and curly sideburns who brush past Muslim women covered in all-encompassing black dresses. Everywhere you look there is a different sect, a different set of beliefs, a different uniform, a different way of worshiping God.
At every church, every temple, every wall there was a person covering their face, crying, or rubbing their religious accoutrements against a holy stone, or kissing the building. Groups of tourists carry a huge cross to recreate Christ’s final steps. They stop along the way to drop their cross in the same place where Jesus fell for the first time or pause to pray at the place where he met his mother.
It was a lot to take in and the intensity of this religious furor left me depleted and bewildered. I expected to feel some connection, some familiarity with the rites and rituals of my upbringing. Instead I felt as confused as I was when I cleansed my soul in the Ganges, entered theÂ Masjid Negara or meditated my way towards enlightenment. It all felt foreign to me.
And mixed in with all that religion, politics is simmer just underneath the surface. Little kids run around aiming plastic pistols at each other. Gates to the Temple Mount are guarded by men with machine guns and when they see a non-muslim heading to entrance, they block the path with their gun. All religions are allowed to the Western wall, but to get there you pass through metal detectors. Groups of Israeli soldiers with guns mill around the plaza.
There are way too many guns in what is supposed Holy Land.
Squabbles between different sects of Christianity is not unheard of. Five different groups of Christians claim ownership of the Church of the HolyÂ Sepulchre – theÂ site where Christ was crucified – and run the site by ‘status quo.’Â Everyone must agree before changes are made to any common area but agreements rarely happen.Â There is ladder from construction that took place in the 19th century still leaning against the building. The can’t agree to move it.
I spent several days wandering the old city contemplating WHAT DOES THIS MEAN. Surrounded by all that religious piety and political tension, I felt exhausted and not at all uplifted.
Finally I decided that it doesn’t mean anything – it’s OK that I don’t want to carry the cross down the Via Dolorosa or believe that my prayers at the Western wall go straight to God. It was enough to be there and witness, once again, the diversity that exists in our world and remember that I don’t have to understand everything.
So after four days in Jerusalem, I said a prayer for my Grandma and I felt comforted by this quote from the 14th Dalai Lama,
I don’t think there could ever be just one single philosophy or one single religion. Since there are so many different types of people, with a range of tendencies and inclinations, it is quite fitting that there are differences between religions. And the fact that there are so many different descriptions of the religious path shows how rich religion is.”
(Pics of my first few days, no photos of the temple mount because my camera fell out of the bus and broke.)